Our Northern Neighbors
How do Alaskan neighbors in Canada, other Arctic nations, and the rural northern lower 48, research and solve problems similar to those of rural Alaska?
When the Whales Leave is a stunning, elegiacal creation story from one of Russia’s foremost Indigenous authors. Written by Yuri Rytkheu in 1975, this short, novella-length fable connects Indigenous cultures across Alaska and the circumpolar North with its attention to details of history and ecology. The book includes an introduction by Gretel Erhlich, and historical notes from translator Ilona Chavasse.
“It is an extraordinary betrayal of a national promise to care for, that the state will care for the people and its land. And . . . that the state has said “Yes, we are here, you can depend on us. Put aside your traditional ways of gathering food or of looking out for each other. Because we are here now, . . . to . . . supplant your economy with our economy now, so you can depend on it and we’ll be there.” And then for that state to disappear, is deadly. It’s really deadly.”
Dogs, blizzards, and ice dominate the dark landscape of Taaqtumi, An Anthology of Arctic Horror Stories. A supporting cast of zombies, nanurluk (giant polar bear), snowmobiles, and more, round out these horror stories from the far North. Traditional Iñuit storytelling and modern literary styles . . .
In this episode, we dive into specifics about the author’s identity and experience as a white American woman from New York City, observing rural and Indigenous Russians of Kamchatka in their day-to-day lives. We hear her reflections about time spent in rural Kamchatka, traveling with dogsled teams, reindeer herding families, and gathering wild foods. We reflect on circumpolar questions about the ocean’s fish supply after Fukushima,
Three hours north of Thunder Bay, Ontario, Armstrong had several large new homes situated on a rise above the town, each with a law enforcement vehicle parked in the driveway. Below these houses, most of the community lived in older, smaller, rundown homes. We wondered about the relationship between these officers in “Armstrong Heights” and the rest of the community, given
Welcome to our podcast, Salmonberries, where we bring you stories, interviews, and discussions from across the circumpolar North to surprise, delight, and build community. Our inaugural podcast features an interview with author Julia Phillips, who wrote the debut novel Disappearing Earth . . . As I read it, I kept thinking of all the ways it is relevant to Alaska. I was so excited by the author’s approach to storytelling . . .
Set in the Kamchatka peninsula of far northeastern Russia, debut novelist Julia Phillips writes in Disappearing Earth about the interior worlds of women, the importance of community, and the impacts of gender-based violence on both, with a depth of human insight reminiscent of Tolstoy. The story opens with the kidnapping of two young Russian girls . . .
A thousand stories woven into one, Tanya Tagaq expresses the expansion of our ancestry — our heritage of the land and the trauma — through beautiful poetry. She narrates a story that we can barely say out loud as Iñuit — not because we’re not allowed to and no one will listen, but because . . .
Wild rice is a storied and staple grain throughout the upper midwest. This anthropological work about Menominee food traditions, done by Thomas Pecore Weso, a Menominee artist and anthropologist, provides a critically important perspective to understanding American food traditions . . .
When I first moved to a small village in rural Alaska, I would hang out in the school library. A lot. I was amazed to find so many books there, in this tiny community off the road system, where the cost of shipping goods exceeded $1/pound. Old books. New books. Lots of stories by writers I knew. Lots of history about Alaska, by writers I’d never heard of. But I struggled to find books by Indigenous women . . .